Caoimhghin Ó
Croidheáin
Biography
Caoimhghin Ó Croidheáin
(pronounced Kee-veen O Cree-awn) is an Irish artist who has exhibited
widely around Ireland. His work consists of drawings and paintings and
features cityscapes of Dublin, images based on Irish history and other
work with social/political themes.
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Caoimhghin studied at the National College of Art and Design in Dublin where he
obtained a BA (Hons) degree in Fine Art. He subsequently undertook post-graduate
study in the interdisciplinary field of Cultural Studies in Dublin City
University obtaining a Masters degree in Communications and Cultural Studies.
Caoimhghin is an Irish speaker and holds a PhD in Language and Politics which is
published under the title Language from Below: The
Irish Language, Ideology and Power in 20th-Century Ireland. He completed
work in Dublin City University as a Post-Doctoral researcher on the
TRASNA project (a web-based
database of references to translations of Irish literature globally).
He
currently works as a part-time lecturer on aesthetics and the history of Irish
art for Boston University in Dublin while doing research on a database of Realist
and Social Realist art from around the world. These paintings can be viewed
country by country on his blog at
http://gaelart.blogspot.com/.
His
interests vary
widely from Irish history, history of art, Gaeilge, philosophy, world cinema,
photography, Asian cuisine, travel, walking, swimming, listening to Irish
traditional, world and classical music, teaching Set and Ceilí dancing and
researching Ó Croidheáin family history.
Caoimhghin
is currently learning Spanish while concentrating
his time on a
new series of oil paintings
examining the daily existence of people making a living in the worst working
conditions in the global economy.
Beathaisnéis Chaoimhghin Uí Chroidheáin
Is
ealaíontóir Éireannach é Caoimhghin Ó Croidheáin a bhfuil a chuid saothair
curtha ar taispeáint go forleathan timpeall na hÉireann aige. Is le
holadhathanna is mó a bhíonn Caoimhghin ag péinteáil, agus tá sé ag gabháil do
shraith de chathairdhreacha a bhfuil saol sóisialta agus polaitiúil na hÉireann
léirithe iontu faoi láthair. Is sa Choláiste Náisiúnta Ealaíne agus Deartha i
mBaile Átha Cliath a rinne sé a chuid staidéir mar ar bhain sé céim Bhaitsiléir
Ealaíon (Onóracha) sa Mhínealaín amach. Chuaigh sé i mbun staidéar iarchéime dá
éis sin i réimse idirdhisciplíneach Staidéar an Chultúir in Ollscoil Chathair
Bhaile Átha Cliath mar ar bhain sé céim Mháistreachta sa Chumarsáid agus i
Staidéar an Chultúir mar aon le céim dochtúireachta sa Léann Teanga agus
Polaitíochta amach. Is i nDomhnach Bat i gContae Bhaile Átha Cliath atá cónaí
air faoi láthair.
La biografía de
Caoimhghin Ó Croidheáin
Caoimhghin Ó Croidheáin (pronunciado Kee-veen O Cree-awn) es un artista irlandés
que ha exhibido ampliamente en Irlanda. Su obra consiste en dibujos y pinturas,
ofreciendo vistas urbanas de la ciudad de Dublín, imágenes que se basan en la
historia de Irlanda. Además de ello, también exhibe imágenes relativas a temas
políticos y sociales.
Caoimhghin estudió en la Escuela Nacional de Arte y Diseño de Dublín, donde
obtuvo un grado en Bellas Artes. Posteriormente, realizó estudios de postgrado
en el campo interdisciplinario de los Estudios Culturales en la Dublin City
University para obtener un grado de master en Comunicación y Estudios Culturales.
Caoimhghin es parlohablante de la lengua irlandesa y posee un doctorado en
lengua y políticas, cuya tesis fue publicada bajo el título de
La Lengua desde Abajo: la Lengua Irlandesa, Ideología y
Poder en el siglo XX en Irlanda. Así mismo, Caoimhghin completó su trabajo
en la Dublin City University como un investigador post-doctoral en el proyecto
TRASNA (una base de datos en la
web de referencias de las traducciones de la literatura irlandesa a nivel
mundial). Actualmente trabaja como profesor a tiempo parcial de historia del
arte irlandés para la Universidad de Boston en Dublín.
Sus intereses varían mucho: la historia irlandesa, la lengua gaélica, la
filosofía, el cine internacional, la fotografía, la cocina asiática, viajar,
caminar, la natación, la música tradicional irlandesa y la música clásica, la
enseñanza de la danza irlandesa, y la investigación de la historia de
la familia Ó Croidheáin.
Actualmente, está aprendiendo español mientras concentra su tiempo en una nueva
serie de pinturas al óleo que examinan la existencia cotidiana de las personas
que se ganan la vida en las peores condiciones de trabajo en la economía mundial.
Global Research (globalresearch.ca)
The Centre for Research on Globalisation (CRG) is an independent research
organization and media group of writers, scholars, journalists and activists.
Desperate Lives in the Global Economy
by
Caoimhghin Ó Croidheáin
http://globalresearch.ca/index.php?context=va&aid=16903
The Work of Art in the Age of Globalisation
by Caoimhghin Ó Croidheáin
http://www.globalresearch.ca/index.php?context=va&aid=18146
Art and the World’s Peoples by Caoimhghin
Ó
Croidheáin
http://globalresearch.ca/index.php?context=va&aid=19808
Political Art by Caoimhghin Ó Croidheáin
http://globalresearch.ca/index.php?context=va&aid=20092
Book Covers

Caoimhghin Ó Croidheáin:
Language from Below: The Irish Language, Ideology and Power in 20th Century
Ireland
Peter Lang academic publishers
'Máirtín Ó Cadhain (1906 - 1970)' cover painting by
Caoimhghin Ó Croidheáin

Bryan P. McGovern:
John Mitchel: Irish
Nationalist, Southern Secessionist
The University of Tennessee Press
'John Mitchel' cover painting by
Caoimhghin Ó Croidheáin

Debbie Ging, Michael Cronin, Peadar Kirby:
Transforming Ireland Challenges, Critiques, Resources
Manchester University Press
'Parnell's Providence' cover painting by
Caoimhghin Ó Croidheáin
Interview
on
NvTv video, 2006
Interview
on
Nationwide
(RTE 1) - 'Focus on Irish art and artists'
Broadcast 7pm Monday, 26 November 2007
Click on segment entitled 'Dubliner sets up online gallery'
(Tom Hogarty, newirishart.com)
Review
On-line review of Dublin cityscape series:
http://www.visual-arts-cork.com/contemporary-artists/caoimhghin-ocroidheain.htm
Luas Art Competition
29 November 2007
Entry painting used as image for one month in RPA (Rail
Procurement Agency) 2008 Calendar
Calendar

2009 wall calendar Feilire Ealaine
produced by http://iorarua.com/
Email caoimhghin@yahoo.com for copies
Click here to see paintings featured in Feilire
Ealaine
2009
Acquisitions

Seven Dublin cityscape paintings acquired by St Mary’s Hospital, Dublin for new
community nursing unit reception area.

Ship Dismantling, Alang Shipyard, India
'Making Cents:
Life Below the Bottom Rung' (2009) A
new series of oil paintings
examining the daily existence of people making a living in the worst working
conditions in the global economy.
Nations are
not communities and never have been. The history of any country, presented as
the history of a family, conceals fierce conflicts of interest (sometimes
exploding, most often repressed) between conquerors and conquered, masters and
slaves, capitalists and workers, dominators and dominated in race and sex. And
in such a world of conflict, a world of victims and executioners, it is the job
of thinking people, as Albert Camus suggested, not to be on the side of the
executioners.
Howard Zinn A People's History of the United States
While reading the International
Herald Tribune I came across an article entitled 'Deal near for global pact on
ship recycling' (15 May 2009). The article notes that '[t]he dismantling of
ships, so that their steel and other materials can be sold as scrap, is often
done on or near beaches in poor countries, notably India and Bangladesh. Both
nations have pledged to improve working conditions and environmental practices.
But labor advocates contend that the process still kills and maims many workers
each year and results in the contamination of shorelines with asbestos, oily
waste, toxic paint and other dangerous materials.' It struck me that it is rare
to see images of people in such working conditions depicted in paintings.
Following Sartre's dictum that
'to reveal is to change' I decided to make a painting that would in a sense
'reveal' this type of work to those like myself who had never come across it
before. Like many bad situations they continue without change for a long time
because of a lack of awareness of their existence by many who often benefit
directly or indirectly from them. I looked at other situations where people
worked in very bad and sometimes even horrific working conditions (such as
recycling in dumps where children have been buried in the process). I talked
about this to friends who told me of other situations (such as sulphur workers
in Indonesia who carry 70 - 100Kg's on their backs for 2-3hrs to make $1 causing
at the same time burnt skin and lungs).
The globalisation of the world economy has allowed for extremes of exploitation
of workers in poor countries. This exploitation is 'hidden' behind advertising
and aesthetically designed products. Looking at the people behind the products
reminds us that our lifestyle has its negative side too.
Two excellent books on this subject are Planet of Slums by Mike Davis
published by Verso (2006) and The Globalization of Poverty and the New World
Order by Michel Chossudovsky published by Global Research (2003).
More notes on work
(2008)
I want my
paintings to be like African music - colourful, social and full of light.
Sometimes I see art as a kind of research - experimenting with the same idea over and over again i.e. the
cityscape. And rather than
being boring it gets more interesting, a visual exploration, a way of seeing.
The changes or differences are more subtle but the viewer can see them. What
also happens is that you create a world i.e. the picture stops being a picture
and suddenly becomes 3 dimensional like you are looking through a window, or a
kind of periscope allowing you to look over the wall and turn around to see what
is going on. In this way the life of the city can be observed, and so we move a long way from the 'picture' towards
the realm of the
documentary film.
The problem for me regarding much art is that style is predominant and not
content. This is like citing the right bands you like to be allowed to join a band
so that you will continue producing more and more of that same style. Art for
art's sake has become style for style's sake. Great songwriters write about life
around them, style comes second.
In a way the more local you become the more global you become. Think of a
particular famous cheese in Italy or wine in France. We, the world, like it not because it is global, but because we see it as so local. If art is
about 'anything' then it becomes subject to cosmopolitan strictures which in
turn become like international airports - they all look the same. Dublin is
near me, I grew up here. I know it well. It contains the endeavours of many
Irish people through the centuries. Ultimately, every local has global implications because
of common or shared human experience.
‘Dublin: A City of Contrasts’ (2007)
Series of Oil Paintings
A city – a free city – was where a man could be most
fully a man. The Romans took this for granted. To have civitas –
citizenship - was to be civilised, an assumption still embedded in English to
this day. Life was worthless without those frameworks that only an independent
city could provide. A citizen defined himself by the fellowship of others, in
shared joys and sorrows, ambitions and fears, festivals, elections, and
disciplines of war. Like a shrine alive with the presence of a god, the fabric
of a city was rendered sacred by the communal life that it sheltered. A
cityscape, to its citizens, was therefore a hallowed thing. It bore witness to
the heritage that had made its people what they were. It enabled the spirit of a
state to be known.
Tom Holland Rubicon: The Triumph and Tragedy of the Roman Republic
The Dublin of today is
a far cry from the Dublin of the 1980s when it was said to resemble London
directly after the Second World War, so numerous were its run-down buildings and
empty sites. In the last 10-15 years much of the city has been renovated or
rebuilt. The success of the ‘Celtic Tiger’ has given the Irish people
historically unprecedented wealth and attracted many immigrants from all over
the world. This can all be seen in a brief walk around the city centre. The new
(and expensive) cars glide past African and Polish shops while people from many
different ethnic and cultural backgrounds mingle around the Spire and the GPO on
O’Connell St.
The Dublin we see today is a snapshot in time, hiding its past while only
leaking hints of where its future will lie. For example, the new O’Connell St
with its squared-off designer trees and generous paving hides the felling only
the year before of a row of 100-year-old trees that witnessed the 1916 Easter
Rising. Looking to the future it seems likely that Liberty Hall, Dublin’s only
modernist ‘skyscraper’ and prominent if unloved symbol of Dublin, will be
demolished soon in favour of a more modern or even postmodern replacement.
The Dublin of today has many contrasts, symbolic of shambolic planning yet with
many hopeful idealists struggling against the odds. Witness the Liffey Boardwalk
in contrast with the traffic-jammed quays; the huge reduction of plastic signs
(the scourge of the 1970s and 1980s) in contrast with the monotony of quick-rise
apartment block and shopping centre developments.
Yet older areas of the city like Moore St and Parnell St, which were going into
decline as the more affluent Irish moved to greener pastures, are seeing
extraordinary multicultural changes as immigrants set up shops and restaurants
with a never-before-seen range of food, goods and menus. Indeed the culinary
tastes of the new visitors and inhabitants have created a demand for exotic
vegetables, fruit and seafood never even contemplated by their Irish neighbours.
The relatively recent wealth of Dublin and many of its citizens (symbolized by
the number of Brinks vans leaving the cosmopolitan Grafton St as shoppers enter
it) may also be a snapshot in time as the uncertain economic future of rising
interest rates, peak oil, and global warming threatens to bring the whole
economic façade tumbling down like the crumbling slum dwellings of the 1960s.
The statues of historical figures such as Jim Larkin, Daniel O’Connell, Charles
Stewart Parnell, and James Connolly look down on a new city that sits
uncomfortably with their varieties of nationalism and socialism.
These symbols of the past,
standing in silent judgment of the follies of the present, act as control rods
in the current economic fission reminding its old and new, wealthy and poor
citizens alike of past struggles and hardships.
The
aim of this series is threefold:
1
To depict Dublin as it is in this moment in time, recording current states,
trends and aspects that we take for granted but can change tomorrow.
2
To examine particular contrasts that have emerged due to current levels of
wealth and immigration.
3
To represent aspects that symbolize positive developments for the future of
Dublin and all of its inhabitants.

At work on Strolling Player, Liffey Street, Dublin
Art and Identity
(2007)
Talk given at Dublin City University's Centre for Consumption Studies Workshops
on October 17
(See
here ...)
Stages of
'The Millionaire in
Spirit' painting (2007)
See stages of new
The Millionaire in Spirit
painting or view
slideshow
Stages of 'Waiting in the Sun' painting
(2007)
Series of photographs of 'Waiting in the Sun' painting taken
from beginning to completion. (See
here ...)
War Triptych (2006)
The First World War was to a large extent the war
of the First World re-carving global markets with the intention of obtaining a
greater share for themselves. (read on ...)
Artist’s Statement
(2005)
The word ephemeral derives from the Greek
ephémeros and means ‘lasting a day’. It is a word particularly suited to
newspaper images (read on ...)
Some Notes on Political Art
(2005)
What is political art? What makes art political?
It is very difficult to define political
art. Views on what makes art political can range from
(read
on ...)
Pearse, Connolly, Larkin Triptych (2005)
If Magritte made it clear that all art consisted
of symbols of people and objects and not the real world itself then
(read
on ...)

Quotes on Art and the City
The life of our city is rich in poetic and marvellous
subjects. We are enveloped and steeped as though in an atmosphere of the
marvellous; but we do not notice it.
Charles Baudelaire
It is much easier to decide outright that everything about
the garb of an age is absolutely ugly than to devote oneself to the ask of
distilling from it the mysterious element of beauty that it may contain, however
slight or minimal that element my be. By 'modernity' I mean the ephemeral, the
fugitive, the contingent, the half of art whose other half is the eternal and
the immutable.
Charles Baudelaire
One of the greatest difficulties besetting me has always
been the choice of subject. My inclination being strongly the illustration of
modern life, I had read the works of Dickens in the hope of finding material for
the exercise of any talent I might possess; but at that time the ugliness of
modern dress frightened me, and it was not till the publication of Barnaby
Rudge, and the delightful
Dolly Varden was presented to us, that I felt my opportunity had come,
with the cherry-coloured mantle and the hat and pink ribbons.
William Powell Frith
I don't think that the station at Paddington can be called
picturesque, nor can the clothes of the ordinary traveller be said to offer much
attraction to the painter - in short, the difficulties of the subject were great
and many were the warnings of my friends that I should only be courting failure
if I persevered in trying to paint what was in no sense pictorial.
William Powell Frith
Our lives take place in rooms and streets that have their
own special laws of light and visual language.
Edmond Duranty
The new city embodied the social and economic
instabilities of the Capitalist age. Moreover anonymous people of all social
classes rubbed shoulders in its public places on a scale hitherto unknown.
Christine Lindey
Quotes on
Creativity
One must always always work, and
a self-respecting artist must not fold his hands on the pretext that he isn’t in
the mood … I have learned to master myself and am glad I’ve not followed in the
footsteps of those Russian colleagues who have no self-confidence and no
patience, and throw in the sponge at the slightest difficulty.
Pyotr Ilyich Tchaikovsky
The image, it is clear, must be set between the mind or senses of the artist
himself and the mind or senses of others. If you bear this in memory you will
see that art necessarily divides itself into three forms progressing from one to
the next. These forms are: the lyrical form, the form wherein the artist
presents his image in immediate relation to himself; the epical form, the form
wherein he presents his image in mediate relation to himself and to others; the
dramatic form, the form wherein he presents his image in immediate relation to
others.
James Joyce A Portrait of the Artist as a Young Man
The artist spends the first part of his life with the dead, the second with
the living, the the third with himself.
Pablo Picasso
The highest condition of art is artlessness.
Henry David Thoreau
Without emotion, art is lifeless; without intellect art is
shapeless.
Charles Johnson
The difference between art and science is that science is what we understand
well enough to explain to a computer. Art is everything else. Donald
Knuth
The true work of art continues to unfold and create within the personality
of the spectator. It is a continuous coming into being. Mervyn Levy
That which is static and repetitive is boring. That which is dynamic and
random is confusing. In between lies art. John Locke
Art must not stop at the level of pleasing eyes.
Li Shan
True art is not an expression of the self. Art is about the feelings that
belong to all living people. Aleksander Titovets
Painting is an intermediate somewhat between a thought and a thing.
Sydney Smith
The piano is the centre of my musical discoveries. Each note that I write is
tried on it, and every relationship of notes is taken apart and heard on it
again and again.
Igor Stravinsky
The drops of rain make a hole in the stone not by violence but by oft falling.
Lucretius
Jackson Pollock found it difficult to get the public at large to accept his
art but he knew that if you threw enough mud at the wall some of it was bound to
stick.
C Ó Croidheáin
A word of advice: don't paint too much direct from nature. Art is an
abstraction, derive this abstraction from nature while dreaming before it, and
think more of the creation that will result.
Paul Gauguin
[A]nyone who prefers to have his peasants looking namby-pamby had best suit
himself. Personally I am convinced that in the long run one gets better results
from painting them in all their coarseness than from introducing a conventional
sweetness.
Vincent Van Gogh
Creativity is allowing yourself to make mistakes. Art
is knowing which ones to keep.
Scott Adams
Action is the foundational key to all success.
Pablo Picasso
What a funny thing painting is. The abstract painters
always insist on their connection with the visible reality, while the so called
figurative artists insist that what they
really care about, is the abstract qualities of life.
Marlene Dumas
I think the twentieth century is just that..
the process of artists rushing through the world and finding some part of the
non-art world and bringing it into the art world, minus
its context.
Tony Cragg
Let it be no more said that the Empires encourage
arts; for it is the arts that encourage Empires.
William Blake
Usually I am on a work for a long
stretch, until a moment arrives when the air of the arbitrary vanishes, and the
paint falls into positions that feel destined.
Philip Guston
Seeing is so important that the [visual] system will not
quit even when the quantity of the data is meagre and the quality of data is
abysmal.
Roy Sorenson
Painting and art have never had the same agenda. Art is a much newer
argument than painting. Painting has been around for 25,000 years. Painting is
commemorative. Art, on the other hand, is a kind of discourse that in a funny
way seeks to do away with itself.
Stephen Westfall
Modernist abstraction resumed the trend begun by
Aestheticism, in that it
expressed the conviction that only by a drastic restriction of its field of
vision could art survive. With the least strain of embellishment possible in a
formal language, art became increasingly self-referential, in its search for a
"purity" that was hostile to narrative. Guaranteed not to represent anything,
modern painting is consciously nothing more than a flat surface with paint on
it.
John Zerzan
Painting will have to deal more fully and less
obliquely with life and nature's phenomena before it can again be great.
Edward Hopper
We are what we repeatedly do. Excellence, then, is not
an act, but a habit.
Aristotle
We can all agree that the peculiarity of an activity consists in using the means specific to it. But a means is specific to an activity in as much as it is apt to achieve the purpose that is specific to the activity. The particular purpose of a mason’s labour is not defined by the material he works on and the tools he uses. What, then, is the specific purpose that is realized by putting coloured pigments on a flat surface? The response to this question is in fact an intensification of the tautology: the specific purpose of painting is solely to put coloured pigments on a flat surface, rather than to people it with representative figures, referred to external entities situated in a three-dimensional space.
Jacques Rancière
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